This is a perplexing book. Entertaining, inspiring, and perplexing.
Mix the gentleness, humor and compassionate affection for foolish,
suffering mankind of Ramana Maharshi with the confrontational, heaven-
and earth-moving directness of Hui-neng or Huang Po and what do you
get? A very inadequate description of the remarkable character of
Richard Rose. Let me begin by admitting my bias, which is that Rose is
light years beyond any other human being I have met, in terms of my
respect. He is the man who accomplished what I believe we are all here
for, what we are all striving to do, consciously or not -- and that is
to define ourselves, to answer the riddle: Who am I?, to find the way
back along the projected ray of our existence to the source of our
essential being. The Direct-Mind Experience is a collection mostly of
talks given by Rose at universities -- not academic lectures but talks,
amazingly, organized by students who wanted to share their "find" with
their fellow students. They range in time from a WKSU radio interview
before a talk at Kent State in 1974, a talk at Boston College in 1975,
and a lecture on "between-ness" at Ohio State University in 1980, to
informal talks given at the rural retreat center Rose established at
his farm near Wheeling, WV in 1982 and 1983. Along the way were
lectures on such topics as "Moods" and "The Psychology of Miracles."
Having been present at some of those talks, I can tell you that they
caused consternation -- Rose probably never gave a public talk where
some listeners didn't get up and leave out of anger at what they heard;
dismay -- when the realization sank in of how deeply cemented we are
into our habitual mode of viewing and action; and effervescent hope --
from hearing the testimony of a man who had cut the Gordian knot that
prevents finding the answers, and who testified that anyone of average
intelligence could find the answers, also. What would it take? Not
post-graduate work in accumulating more and more knowledge, because
Truth is not something that a person can learn. What it takes, Rose
said, is a change of being. And how is this change of being
accomplished? Through the direct-mind experience. What, then, is
direct-mind experience? My immediate response is to recommend that you
read what Rose had to say rather than relying on some garbled version
that I could present to you. My understanding is that returning to our
true nature, our innermost being, involves a transmission of Mind -- a
viewing of the earth-man, and the dualistic mind we now experience,
from a deeper perspective. Boddhidharma's four pillars of Zen (a
special transmission outside the scriptures; no dependence upon words or
letters; a direct pointing at the soul of man; and seeing into one's
own nature and the attainments of Buddhahood) also represent this "out
of the box" experience. Zen masters sometimes referred to the mind as
a bridge to cross. What takes us across is, in my understanding, the
direct experience of the One Mind which is our source.